Using Tax Money to Rebuild Churches

On July 10, two senators introduced Senate Bill 1274, which would add religious buildings to the list of nonprofit facilities eligible to receive federal disaster relief aid after catastrophic events like hurricanes, floods, and tornadoes. The Senate bill and its House counterpart, H. R. 592, address aid to nonprofit facilities damaged in Hurricane Sandy in October 2012 and afterward.

The Secular Coalition of America opposes the bill because tax dollars would directly fund the repair or replacement of damaged and destroyed churches, synagogues, and mosques, not to mention other nonprofit organizations.

SCA is encouraging a campaign to remind our Senators that one of the longest-standing principles of our nation is that no citizen should be required to fund any religions with which they disagree, and not to permit taxpayer money to be used to repair or rebuild churches destroyed in natural disasters.

I’m usually right on board with the Secular Coalition of America in anything it does, but this brought me up short.

No, I don’t want my tax dollars to build new churches, fund their missionary programs, or finance a church-supported school’s science-denying science curriculum. It makes me sick that religious institutions get a pass when April 15 rolls around. Frankly, I think all nonprofits ought to pay taxes. If their profits are reinvested for public benefit, or set aside in specific funds intended for that purpose, then that should be credited to them. But should churches, temples, mosques, and synagogues be treated differently than any other nonprofit when they are hit by a natural calamity?

I looked into the status quo, without the passage of this Senate bill.

FEMA’s current policy addressed aid to individuals and their households as well as to government facilities. It does not permit disaster assistance to nonprofits unless they provide “essential services to the general public customarily provided by the government.” Whether nonprofit or for-profit, facilities used primarily for religious, political, athletic, recreational, or vocational purposes don’t qualify for FEMA funds. Churches, the DNC headquarters, the Superdome, Disney World, and Joe’s Body Shop don’t get government money. They are expected to be adequately insured.

The new law would allow virtually any nonprofit organization to benefit, though, which may indeed be desirable when we consider that the gift shop at Hurricane River Cave in the Ozarks (one of the coolest caves I’ve ever had the pleasure to visit) might be taken out when the next big New Madrid quake hits, as might the collection of historical buildings at the Scott Plantation Settlement.

On the other hand, it would also, in this time of high budget deficits and sequestration, open the FEMA coffers to more than 1.5 million nonprofit organizations. It does this by removing the requirement that, in order to receive FEMA funds, the organization must provide a service that would otherwise be an essential government service. Cool gift shop or not, amazing caverns, even if operated by nonprofit organizations, do not supply an essential governmental service. Nor do historic preserves of bygone eras.

Having a church building is definitely not an essential governmental service.

And, as the SCA points out in its letter to Senators, two-thirds of the American population doesn’t use churches. Nonbelievers and the nonreligious constitute 20% of the American population, and that number is growing. And by expanding FEMA’s coverage in this era of sequestration, 2.3 million nonprofit organizations would immediately become eligible for FEMA funds in the event of a natural disaster. (Only 1.6 million are registered with the IRS. The others haven’t filed their forms to obtain official approval of their nonprofit status.)

“While the services of these nonprofits may provide great benefit to the general public, federal funds should not be diverted away from essential governmental programs toward nonprofits with access to a charitable and generous base of donors nationwide and around the globe,” says the SCA. Being on the boards of a few nonprofits that are always struggling for money, I kind of take issue with the “generous base” description, but I can’t help but acknowledge the definite difference between “great benefit” and “essential service.”

Currently, FEMA funds can go to any

private nonprofit educational, utility, irrigation, emergency, medical, rehabilitational, and temporary or permanent custodial care facilities (including those for the aged and disabled) and facilities on Indian reservations…

[as well as any] [p]rivate nonprofit facility that provides essential services of a governmental nature to the general public, (including museums, zoos, performing arts facilities, community arts centers, libraries, homeless shelters, senior citizen centers, rehabilitation facilities, shelter workshops, and facilities that provide health and safety services of a governmental nature)…

Language proposed by the Senate bill and the House resolution would add community centers and houses of worship to the list.

To be fair, the bill contains a restriction for religious facilities that does not apply to the other nonprofits. Taxpayer-funded disaster relief would be allowed to religious institutions only for the actual buildings damaged. Its language is pretty specific:

In spaces used primarily for religious worship services, contributions…shall only be used to cover the costs of purchasing or replacing, without limitation, the building structure, building enclosure components, building envelope, vertical and horizontal circulation, physical plant support spaces, electrical, plumbing, and mechanical systems (including heating, ventilation, air conditioning, and fire and life safety systems), and related site improvements.

The SCA sent a letter to all Senators about this bill. It cited two U.S. Supreme Court cases, Tilton v. Richardson and Hunt v. McNair, to support its position.

A three-prong test has to be passed in order for government funds to be used by religious institutions, including religious educational institutions:

  1. The funds must be used for a secular purpose that does not promote religion;
  2. The effect of using the funds must not promote religion; and
  3. Enforcement of the secular purpose should not unnecessarily entangle church and state.

In the Tilton case, the U.S. Supreme Court decided that grants for non-religious school facilities did not violate the Establishment Clause because the purpose and effect of the Act that authorized the grants was not to aid religious institutions but to aid education generally. The students affected by the act were secondary students, who the Court determined to be less susceptible to religious indoctrination than elementary school students. Significantly, though, the decision in the Tilton case did not address whether granting schools affiliated with a particular religious sect would enable those schools to further their religious instruction. It did, however, determine that taxpayers were not themselves harmed if their ability to practice their own religion remained untouched.

The Hunt case came out of South Carolina and addressed whether revenue bonds intended for capital improvements at institutions of higher education could be used by sectarian colleges. Because higher education is a secular purpose, and constructing buildings to house educational facilities does not promote religion, and because at the college level, religious indoctrination is not as significant as it is in elementary schools.

It would seem that an actual church is not a school, though, and its primary purpose is to promote religion. While Tilton and Hunt both seem to say that FEMA funds can be used to rebuild the local Catholic High School, there does not seem to be any justification, based on the Supreme Court’s three-prong test, to use taxpayer funds to rebuild a church, even if the rebuilding is limited to the facility alone and not to provide the pews within it.

An ordinary nonprofit organization exists for the public benefit, and the public does indeed benefit from its existence. These facilities all provide valuable community services. But it can be argued that churches do, too. They are community centers, even though they serve a much smaller slice of the population. Then again, rehabilitation centers and senior citizen centers only serve a portion of the community, too.

While we as secularists may disagree vehemently with the mission of religions in general, are we really any differently situated than, say, someone who believes zoos to be cruel? The argument feels somewhat like saying that if our trashy neighbors’ home gets washed away during the flood or flattened by a tornado, they be denied emergency relief to rebuild just because we don’t like them.

I hate feeling mean-spirited. It puts me in a bad mood.

The Freedom From Religion Foundation has filed suit to do away with the favored tax status of churches and to have them treated like all other nonprofits. If churches want to be nonprofit organizations, they should have to file the expensive tax form that goes along with being awarded that status. If they want to endorse specific candidates or political parties, they should lose their 501(c)(3) and have to satisfy themselves with 501(c)(4), which has stricter reporting requirements. I firmly stand with FFRF on this, as, I suspect, do many readers of this post.

But should a church be treated differently when it comes to disaster relief just because it is a church?

As long as the damaged church isn’t violating its tax-free status by politicking, do you see a problem with treating it like any other nonprofit, and allowing the use of taxpayer funds for it to rebuild after a disaster?

And what about extending FEMA coverage to all nonprofits? It is a noble intent, for sure. But is it practical, given our current economic issues? Why should nonprofits be treated differently than Joe’s Body Shop when it comes to disaster relief? I would think that helping businesses recover from disaster would be a pretty noble investment, too.

I’m very interested in hearing what you have to say and whether you feel strongly enough about this issue to contact your Senator.

 

Tornadoes in Arkansas

Arkansas isn’t technically considered part of the region referred to as “tornado alley,” but we certainly get more than our fair share of these powerful, capricious storms. Two days ago one twister stayed on the ground in Arkansas for an astounding 120 miles through 6 counties and carved a mindblowing path of death and destruction.  The town of Atkins, Arkansas, about 45 miles northwest of me, practically doesn’t exist any longer.

I have a friend in Iraq.  He hadn’t caught me online since the storms and actually managed to call me today – yes, he called me from Baghdad – to make sure I was okay, even though he knows I’m in Little Rock, an hour’s drive south of the storm’s path.

Friends from all over the globe have emailed, IMed, and called to make sure my family and I are safe. We’re fine. I lost a few shingles in the storms that rocked our world Tuesday. They match the few I lost several days earlier when strong straight-line winds came through.

I take tornadoes seriously. I’ve seen firsthand what they can do. Little Rock was hit hard twice in the late 1990s by tornadoes, one of which leveled communities in the southwest suburbs of Little Rock, and another of which smashed a horrific swath through the Quapaw Quarter, little Rock’s oldest historic neighborhood. There were a lot of poor people living in these areas, people without luxuries like renter’s insurance. They lost everything, and there was no money for recovery. Years later they were still trying to put their lives back together.  There are still homes that have not been completely repaired even a decade later.

I’ve seen twisters dip from the sky and my stomach has dipped and twisted along with them. Once, when I was a teenager, I was riding a horse in the country and saw a storm front to the north of me.  The clouds looked ominous, so I headed for home. It wasn’t raining where I was, but I could see that the rain was pretty powerful not far away.

To my horror, a sideways rotation dipped down from that cloud, called a beaver tail.  I didn’t just gallop home.  My horse ran.

Tornadoes are the most capricious storms that have winds to blow. Miracles of survival and stories of bizarre damage seem to come from every storm.  Truthfully, when they have the power to blow an entire house off its foundation leaving no trace behind, toss fully laden transport trucks around like plastic toys, and drive 2×4 planks through the trunks of 40-inch oaks, nothing short of caprice allows a jar of pickles to sit, apparently unmolested, on a concrete slab, or blows 40-year-old letters hundreds of miles without damaging them.

This picture was the Astronomy Picture of the Day on June 13, 2005.

The storms that hit Tuesday in Arkansas, Tennessee, Kentucky, and Alabama were killers.  More than 30 people died in Tennessee. The last news report I heard said we lost 13 here in Arkansas. Kentucky lost 7 and Alabama four. These deaths are the most in one day from a thunderstorm system spawning tornadoes in a decade.

Search and rescue operations lasted throughout yesterday. Rescue workers went door to door checking houses that were barely standing after the storms.  They also walked around debris-filled lots where houses used to be and the fields near where houses used to stand. Many of these lots and fields were filled with toys. In Tennessee, searchers came upon what they thought to be a doll at first. The doll moved, though, and searchers realized they had found a living miracle. The eleven-month-old baby’s mother was found in the same field.  She did not survive.

This story is achingly familiar to me.

On the night of Friday, November 10, 1995, the National Weather Service issued severe thunderstorm warnings for Arkansas. The worst of the storms were supposed to hit Des Arc, my hometown, around 11:30 p.m. The storms moved faster than expected. Some families took cover. Others slept through the warning, only to be awakened by their windows breaking as the angry winds pummeled their homes.

At about 11:30, Jeff Calhoun called his father, Butch, because something large had blown up against his house. Despite the storm, Jeff’s sister Heather and her husband Lance Stallings decided to drive over to Jeff’s to check on things. When they turned up the country road leading to Jeff’s house, Heather said, “Lance, stop. I can’t see Donna’s house.” Rather than going on to Jeff’s, the pair turned around to check on the home of Donna and Keith Walls. It was gone. Donna was Heather’s aunt.

Lance and Heather stopped at a fish farm where several men were working to call Heather’s dad to let him know that his sister’s house was gone. Then Heather and Lance returned to look for Keith and Donna.

Emergency and law enforcement personnel came to the scene despite the storm still thrashing around them.  Most of the debris from the house was scattered in a wheat field northeast of the home site, so that is where the searchers began looking for the young family. A firefighter called to the others that he thought he heard an animal whining in a field of rice stubble to the west. Rice had been cut weeks before, but the field had not yet been readied for the next spring’s planting.

The source of the cries was not a puppy. It was six-month-old Joshua, face down in a tractor rut full of mud, water, and rice stubble, pushing himself up on his sturdy little arms and wailing. He had been there for 45 minutes or more.

The men and women who found the baby knew that he had to be suffering from hypothermia. A deputy sheriff wrapped the baby in his jacket and gave him to another searcher, who happened to be a cousin of little Joshua’s on his mother’s side. (We’re all related in these small farming communities, especially when our families arrived together in covered wagons in the decades just before the Civil War.) Then, because the rain and wind still lashed them with the fury of the storm, the deputy led the baby’s cousin through the field to a paramedic.

The paramedic, Linda McIntosh, stripped Joshua’s wet, muddy clothes and wrapped him in the warm towels. Holding the baby in her arms, Linda got into the car of Des Arc’s police chief, Leon Moon (a schoolmate of mine) and they rushed the baby toward the nearest hospital. They were met by an ambulance at the county line. The ambulance crew took the baby the rest of the way to the hospital.

When he reached the hospital, Joshua’s body temperature was 90 degrees. His arms and legs were literally blue from the exposure. The trip to the hospital had probably taken the better part of 45 minutes, so Joshua’s body had regained some of its warmth by then. He was probably only minutes away from death when he was found.

Meanwhile, back in the rice field searchers found Keith about 10 feet from where the baby had been lying. He was dead. Donna’s body lay a little further away. Along with the debris from their house, the family had been blown about 270 yards – yes, the distance of almost three football fields. All that remained of the frame house were a few scattered cinderblocks from its foundation.  Many of the family’s possessions landed miles away from their home.

Keith Walls was my cousin. When we were kids we skated at the roller rink his parents owned. It was the hot spot in our little community for kids who weren’t yet old enough to drive but who were too old and too social to want to stay home on Friday or Saturday nights.

I saw my brother and sister the next day. We hugged a lot. We talked a lot about Keith. We all had good memories of him. He was a sweet kid, and he grew up to be a kind, compassionate, good man. We didn’t know Donna as well. Donna was older. We knew Donna’s family, though. There are a lot of Calhouns in the Des Arc area.

Josh is a sweet kid, just like his dad. Keith’s parents have Josh, and he is a source of light to them.  Both grandparents smile joyously when they talk about this miracle baby, who is now a teenager. Both the Calhoun family and the Walls family have a wonderful legacy from that tragic night: Josh survived.